Beschreibung

In The Blank Slate , Steven Pinker, one of the world's leading experts on language and the mind, explores the idea of human nature and its moral, emotional, and political colorings. With characteristic wit, lucidity, and insight, Pinker argues that the dogma that the mind has no innate traits-a doctrine held by many intellectuals during the past century-denies our common humanity and our individual preferences, replaces objective analyses of social problems with feel-good slogans, and distorts our understanding of politics, violence, parenting, and the arts. Injecting calm and rationality into debates that are notorious for ax-grinding and mud-slinging, Pinker shows the importance of an honest acknowledgment of human nature based on science and common sense.

Inhaltsangabe

Preface

Part 1: The Blank Slate, the Noble Savage, and the Ghost in the Machine

Chapter 1: The Official Theory
Chapter 2: Silly Putty
Chapter 3: The Last Wall to Fall
Chapter 4: Culture Vultures
Chapter 5: The Slate's Last Stand

Part II: Fear and Loathing

Chapter 6: Political Scientists
Chapter 7: The Holy Trinity

Part III: Human Nature with a Human Face

Chapter 8: The Fear of Inequality
Chapter 9: The Fear on Imperfectibility
Chapter 10: The Fear of Determinism
Chapter 11: The Fear of Nihilism

Part IV: Know Thyself

Chapter 12: In Touch with Reality
Chapter 13: Out of Our Depths
Chapter 14: The Many Roots of Our Suffering
Chapter 15: The Sanctimonious Animal

Part V: Hot Buttons

Chapter 16: Politics
Chapter 17: Violence
Chapter 18: Gender
Chapter 19: Children
Chapter 20: The Arts

Part VI: The Voice of the Species

Appendix: Donald E. Brown's List of Human Universals

Notes

References

Index

Rezension

"Steven Pinker has written an extremely good book-clear, well argued, fair, learned, tough, witty, humane, stimulating." ( The Washington Post )
"Sweeping, erudite, sharply argued, and fun to read. It's also highly persuasive." ( Time )

Klappentext

A brilliant inquiry into the origins of human nature from the author of The Better Angels of Our Nature and Enlightenment Now.

"Sweeping, erudite, sharply argued, and fun to read..also highly persuasive." --Time

Now updated with a new afterword

One of the world's leading experts on language and the mind explores the idea of human nature and its moral, emotional, and political colorings. With characteristic wit, lucidity, and insight, Pinker argues that the dogma that the mind has no innate traits-a doctrine held by many intellectuals during the past century-denies our common humanity and our individual preferences, replaces objective analyses of social problems with feel-good slogans, and distorts our understanding of politics, violence, parenting, and the arts. Injecting calm and rationality into debates that are notorious for ax-grinding and mud-slinging, Pinker shows the importance of an honest acknowledgment of human nature based on science and common sense.

Auszüge aus dem Buch

Everyone has a theory of human nature. Everyone has to anticipate the behavior of others, and that means we all need theories about what makes people tick. A tacit theory of human nature - that behavior is caused by thoughts and feelings - is embedded in the very way we think about people. We fill out this theory by introspecting on our own minds and assuming that our fellows are like ourselves, and by watching people's behavior and filing away generalizations. We absorb still other ideas from our intellectual climate: from the expertise of authorities and the conventional wisdom of the day.

Our theory of human nature is the wellspring of much in our lives. We consult it when we want to persuade or threaten, inform or deceive. It advises us on how to nurture our marriages, bring up our children, and control our own behavior. Its assumptions about learning drive our educational policy; its assumptions about motivation drive our policies on economics, law, and crime. And because it delineates what people can achieve easily, what they can achieve only with sacrifice or pain, and what they cannot achieve at all, it affects our values: what we believe we can reasonably strive for as individuals and as a society. Rival theories of human nature are entwined in different ways of life and different political systems, and have been a source of much conflict over the course of history.

For millennia, the major theories of human nature have come from religion. The Judeo-Christian tradition, for example, offers explanations for much of the subject matter now studied by biology and psychology. Humans are made in the image of God and are unrelated to animals. Women are derivative of men and destined to be ruled by them. The mind is an immaterial substance: it has powers possessed by no purely physical structure, and can continue to exist when the body dies. The mind is made up of several components, including a moral sense, an ability to love, a capacity for reason that recognizes whether an act conforms to ideals of goodness, and a decision faculty that chooses how to behave. Although the decision faculty is not bound by the laws of cause and effect, it has an innate tendency to choose sin. Our cognitive and perceptual faculties work accurately because God implanted ideals in them that correspond to reality and because he coordinates their functioning with the outside world. Mental health comes from recognizing God's purpose, choosing good and repenting sin, and loving God and one's fellow humans for God's sake.

The Judeo-Christian theory is based on events narrated in the Bible. We know that the human mind has nothing in common with the minds of animals because the Bible says that humans were created separately. We know that the design of women is based on the design of men because in the second telling of the creation of women Eve was fashioned from the rib of Adam. Human decisions cannot be the inevitable effects of some cause, we may surmise, because God held Adam and Eve responsible for eating the fruit of the tree of knowledge, implying that they could have chosen otherwise. Women are dominated by men as punishment for Eve's disobedience, and men and women inherit the sinfulness of the first couple.

The Judeo-Christian conception is still the most popular theory of human nature in the United States. According to recent polls, 76 percent of Americans believe in the biblical account of creation, 79 percent believe that the miracles in the Bible actually took place, 76 percent believe in angels, the devil, and other immaterial souls, 67 percent believe they will exist in some form after their death, and only 15 percent believe that Darwin's theory of evolution is the best explanation for the origin of human life on Earth. Politicians on the right embrace the religious theory explicitly, and no mainstream politician would dare contradict it in public. But the modern sci